Before crowdsourcing – outsourcing creative work online
The original version of generation/mutation was launched on DIGITALSOULS.COM in March of 1998 with a simple call to artists.
Philosophy
Hiding in Plain Sight: Liu Bolin and the Art of Disappearance
Liu Bolin’s work continues to amaze audiences around the world. His site specific installations often play on the theme of hiding in plain sight. Bolin is a master at making himself disappear in public places and situations. He makes himself invisible by painting himself, his face and clothes, to match the background behind him.
Playing with Google: Street View Performance and Installation Artists
In a recent post, I drew a distinction between two groups of artists that use Google Street View as part of their creative work:
Accidental Street Photography: Google Street View Scavengers
The launch of Google Street View services in 2007 was followed almost immediately by the emergence of its very own art genre: Street View Art. In 2011, just a few years after the launch of GSV, Pete Brook of Wired hailed the emergence of the new genre with exuberant excitement, announcing that
The Street View car is like the ultimate street photographer, a robo Cartier-Bresson methodically scouring the streets and documenting what it sees — Pete Brook, Wired
While Brook’s article offers a great selection of early Street View art, the comparison between a digital mapping machine and a hybrid mashup of RoboCop, a Hollywood created SciFi robotic police officer, and Henri Cartier-Bresson, the flesh and blood pioneer of street photography in the twentieth century, may seem hyperbolic and somewhat besides the point when it comes to the impact of Google’s Street View images on the arts and popular culture.
Was this post written by a machine?
This post was not written by a machine. It was written by a real person, a human writer, me. I wrote it. But consider the following opening sentences of a post
The First Eco-Warrior of Design
You’d be forgiven for thinking that the designs of William Morris – his trellises and willows and honeysuckles – are a little out-of-date and irrelevant. Popular designs like Strawberry Thief adorn cushions and mugs, but do they really fit the modern interior? Surprisingly, not only have these botanical themes made a massive comeback, but Morris himself has been enjoying a new wave of popularity – as an environmental prophet and anarchist.
Digital Nihilism on Tap: Download Nietzsche’s Major Works as Free eBooks
In times of deep distress I’ve often found the brutal, unsparing candor of Friedrich Nietzsche a strange comfort. While wholly enamored of the aristocratic, Hellenistic past of literary invention, the often bilious German philosopher nonetheless had no illusions about the nature of power, which does as it will and is not held in check by what we take for common values.
Inside the visual aesthetic of Kubrick films
A new exhibition highlights the auteur’s keen eye for design and the work of collaborators of Kubrick like Saul Bass and Milena Canonero.
20 years after his death, the vision of auteur Stanley Kubrick continues to resonate, whether in homages found in films like Ready Player One, the style of Christopher Nolan or album covers by the Arctic Monkeys.
The influence of his visual aesthetics came in part from Kubrick’s background as a photographer, and his collaborations with designers like Milena Canonero and Eliot Noyes to create the look of cinema classics like A Clockwork Orange and 2001: A Space Odyssey.
What Are Literature, Philosophy & History For? Alain de Botton
Once upon a time, questions about the use-value of art were the height of philistinism. “All art is quite useless,” wrote the aesthete Oscar Wilde, presaging the attitudes of modernists to come. Explaining this statement in a letter to a perplexed fan, Wilde opined that art “is not meant to instruct, or to influence action in any way.” But if you ask Alain de Botton, founder of “cultural enterprise,” The School of Life, art—or literature specifically—does indeed have a practical purpose. Four to be precise.
Back to Square One: Toward a Post-Intentional Future
by Scott Bakker
“… when you are actually challenged to think of pre-Darwinian answers to the question ‘What is Man?’ ‘Is there a meaning to life?’ ‘What are we for?’, can you, as a matter of fact, think of any that are not now worthless except for their (considerable) historic interest? There is such a thing as being just plain wrong and that is what before 1859, all answers to those questions were.” (Richard Dawkins, The Selfish Gene, p. 267)
Biocentrism is dead for the same reason geocentrism is dead for the same reason all of our prescientific theories regarding nature are dead: our traditional assumptions simply could not withstand scientific scrutiny. All things being equal, we have no reason to think our nature will conform to our prescientific assumptions any more than any other nature has historically. Humans are prone to draw erroneous conclusions in the absence of information. In many cases, we find our stories more convincing the less information we possess! [1]. So it should come as no surprise that the sciences, which turn on the accumulation of information, would consistently overthrow traditional views. All things being equal, we should expect any scientific investigation of our nature will out and out contradict our traditional self-understanding.
Belief, Reason, and the Origins of the World in a Striking Series of 19th-Century Illustrations
Galileo and other troublemakers aside, science and religion didn’t have such a complete falling out until the 19th century. It was roughly 200 years ago when researchers started regularly digging up archaeological and paleontological evidence that dated the Earth far earlier than Genesis suggested, and then a man named Darwin was publishing some troubling suggestions on the evolution of life in his 1859 The Origin of Species. But that didn’t mean the sides of belief and reason completely split in two. There were those who tried for a middle ground.
One of the forgotten natural theology books to come out of this era was God in Nature and Revelation (1875) by Reverend J. M. Woodman, published in the United States by J.G. Hodge & Co. It proclaims itself a “teacher of natural, mental, and moral philosophy, of natural and revealed religion” on its title page, joined by an illustration of Jesus standing on the planet alongside encircled by man and beast alike. Throughout the text are links between the Bible and the scientific formation of the world, but questionable connections aside, the accompanying images are surprisingly intriguing. The world is shown as a repeating orb, changes in the rise and fall of the oceans and the sediments shaded in, all the while the sun never stops glaring down on the proceedings as a constant reminder of a holy influence. It’s the Victorian romanticizing of science and nature colliding with religion.
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